My thoughts, Dogen and koans

I hear that the the difference between Soto and Rinzai is that Rinzai uses koan as a practice and Soto doesn't. I've been reading the Dogens  Extensive Record and to me it seems that all he did was to heap koans on to his community,

Maybe I should be ashamed.

For someone who pretty much has only hung out with people of the Rinzai persuasion I've found myself reading a lot from that heretic Dogen. How ever much I repent tough it won't change the fact that I've found no one who exposes the implications of what non dual reality implies. From his commentary on Linji's (Rinzai's) "True Person of no Rank" in his 300 koan Shobogenzo

 "The true person of no rank is the real form of truth as it appears throughout the universe. It is fluid and in a constant state of becoming. The true person of rank is the real form of truth as it appears throughout the universe. It, too, is fluid and in a constant state of becoming. Rank and no rank are nondual. Therefore, each and every thing up to and including each one of us exists thus!  The essence of all phenomena is thusness; the real nature of body and mind is thusness. Therefore, it cannot be attained by any personal effort. Realized or not, it has always been manifesting as our very life itself."

Misunderstanding no-self and emptyness.

In The Lankavatara Sutra the Buddha says something like " Nothing is as it appears nor is it otherwise" It's easy to enter into nihilism if we misunderstand these teachings. I'm know I've spoke a little about this before but I found this blog post by Harvey Daiho Hilbert-roshi that really speaks well to the matter. I liked his analogy of the ocean and the wave I heard it used by others but probably not this well and after all the wave isn't separate from the ocean. I hope you enjoy this post from The Order of Clear Mind Zen.

Not money just help.

I've kept the doors to my home so people in the West valley have a place practice in a group setting. While we've managed to keep a small core group going we haven't picked up any of the new people that have come around, I believe this because a lot of people just aren't that comfortable hanging out in someone's home with a bunch of people sitting around and not talking to each other. If anyone has any ideas about how we can get a more neutral space for our meeting where newcomers may feel more comfortable that's in the NW valley and within a couple miles of the free way I'll love to hear from you.

Shu jo mu hen sei gan do (Beings are numberless I vow to free them).

Recently I read a debate between Robert Thurman and Steven Batchlor. Towards the end of this debate Bob takes the stand that you can't really take the vow to save all beings if you don't believe in reincarnation and the great skeptic Steven leaves a very mundane, yes you can. Needless to say, it left a dry taste in my mouth. So how do we we keep the Great Vow to liberate all beings, we awaken

Zen Master Dogen said

“When without expectation, suddenly you break through the lacquered bucket of the ancestors* style, and lift your head and hit yor chest [in unmediated expression], suddenly you attain realization of the way. When one person realizes the way, self and other together realize the way. In one morning of realizing the way, past body and future body together realize the way. “

When the Buddha awakened he said  

“I and all sentient beings on earth, together, attain enlightenment at the same time.” Our enlightenment belongs to the universe.

Ritual

Before the opening service at our Tuesday night sitting I read a quote from the Sweeping Zen website, it's part Bodhidharma and part a contemporary teacher.  
"Bodhidharma, the mythological  founder of Zen Buddhism, said that ritual and liturgy are the expression of the whole mind. Is there a place where your mind can’t express itself? Do you relegate it to a time a place? Is it at the bedside but not in the rest of your life? To do this is a form of deprivation from living your life." - Koshin Paley Ellison"
At the recent retreat I attended at Great Vow Monastery, Chozen Roshi said something like when you don't give your self to the chanting you not only deprive your self but you deprive the entire Universe.
I've often heard that Zen or Buddhism isn't a religion, I don't really care if it is or isn't but the "religious" things we do like chanting and bowing don't just compliment our practice they are our practice.

The right tool for the job

Often when people find out I have a meditation practice they think it must be peaceful or stress relieving, maybe it is or isn't) but I'm not looking for that. As far back as I can remember more than anything else I've been interested in spiritual things even when I walked away from my church. I didn't come to Buddhism for self help, I came because things like teachings on the Three Marks of Existence, just made sense to me. I just read this article on The Buddhist Channel that inspired me to do this little piece. While Buddhist meditation practices may bring feelings of peace and transcendence as the article I referenced states- "But Britton argues that stress reduction and relaxation are more like side effects than what meditation actually was designed for.". Sometimes our practice brings us into our dark places in fact some of the practices that the Buddha taught involve contemplating the decay of our dead bodies. Buddhist practices are tools for liberation and sometimes their not all rosy. If you just want a few moments of peace you should probably look somewhere else but if your ready for liberation and are ready for the possibility of walking trough some dark places then you may find what your looking for in the teachings of the Buddha.